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                <title type="article" xml:lang="en">A Semantic Search Platform for Old Church
                    Slavonic Texts and a case study on the Nicene – Constantinopolitan Creed</title>
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                    <dhq:author_name>Marianna <dhq:family>Napolitano</dhq:family></dhq:author_name>
                    <idno type="ORCID">https://orcid.org/0009-0005-1347-973X</idno>
                    <dhq:affiliation>University of Modena and Reggio Emilia</dhq:affiliation>
                    <email>mariannanapolitano@unimore.it</email>
                    <dhq:bio>
                        <p>Marianna Napolitano is a Junior Assistant Professor at the Department of Education and Humanities (DESU), University of Modena and Reggio Emilia (Unimore), and an affiliated researcher at the National Infrastructure on Religious Studies, Fondazione per le Scienze Religiose (FSCIRE). Her research focuses on State–Church relations in Russia and Ukraine, the history of Orthodox churches, and the transmission and reception of the Nicene–Constantinopolitan Creed in Slavic traditions, including the liturgical reforms introduced under Patriarch Nikon. She also works on the autocephaly of the Orthodox Church of Ukraine.</p>
                            <p>She coordinates the research team DaMSym – Data Mining of the Nicene–Constantinopolitan Symbolum within the European research infrastructure project ITSERR (Next Generation EU). She is a Research Fellow at the UNESCO Chair on Religious Pluralism and Peace at Sapienza University of Rome. She obtained her PhD in Humanities in 2022 from the University of Modena and Reggio Emilia (Department of Linguistic and Cultural Studies).</p>
                        <p>She contributed to the paper <title rend="italic">DIACU: A dataset for the diachronic analysis of Church Slavonic</title>, presented at the 10th Workshop on Slavic Natural Language Processing (Slavic NLP 2025), held in conjunction with the Annual Meeting of the Association for Computational Linguistics. Her research on the reforms of Patriarch Nikon, the reformulation of the Creed in Russian, and the history of the Russian Orthodox Church has been published in several peer-reviewed journals.</p>
                    </dhq:bio>
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                    <dhq:author_name>Giovanni <dhq:family>Puccetti</dhq:family></dhq:author_name>
                    <idno type="ORCID">https://orcid.org/0000-0002-8906-0987</idno>
                    <dhq:affiliation>Institute of Science e Technologies of Information “A. Faedo” - CNR </dhq:affiliation>
                    <email>giovanni.puccetti@isti.cnr.it</email>
                    <dhq:bio>
                        <p>Giovanni Puccetti is a researcher at the Institute of Science and Technologies of Information "A. Faedo" within the AI4Text unit of the AI for Media and Humanities (AIMH) laboratory. His research revolves around Natural Language Processing (NLP) and his current focus is on methods to detect machine generated content, mostly text. In the past he has also worked on Mechanistic Interpretability of Language Models and NLP for Patents.</p>
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                <idno type="volume">020</idno>
                <idno type="issue">2</idno>
                <date when="2026-05-30">30 May 2026</date>
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<term>Old Church Slavonic</term>
                    <term>Nicene Constantinopolitan Creed</term>
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        <front>
            <dhq:abstract>
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                <p>Semantic retrieval based on Language Models embeddings is an established approach
                    for information retrieval from large scale textual corpora, however, its
                    application to digital humanities and specifically to ancient languages is still
                    limited. In this work we develop a tool for the semantic retrieval of Old Church
                    Slavonic and Church Slavonic texts and we present an investigation, carried out
                    by experts in Slavic Philology and Slavic Orthodoxy, of the
                    Nicene-Constantinopolitan Creed in these languages. </p><p>The main contributions of
                    the work are two: (1) We describe  the creation of a reference dataset for
                    semantic retrieval in (Old) Church Slavonic, addressing key challenges such as
                    the limited availability of digital corpora, fragmentation of sources, and
                    character encoding inconsistencies; (2) We develop a tool for semantic retrieval
                    in these languages.</p> <p>By collecting feedbacks from the experts using the tool to
                    study the Creed we find that it is reliable in supporting semantic analysis of
                    the Creed and its major strengths are: (a) identifying expressions that are
                    semantically related to the query based on context; (b) providing access to
                    diachronic sources and enabling assessment of their impact on the translation
                    and transmission of texts, particularly the Creed, which conveys the core
                    principles of the Christian faith. The experts also identified some limitations,
                    which will serve as a basis for future work and further improvement,
                    particularly when querying texts from manuscript corpora. These issues highlight
                    the need to: (a) enrich the dataset with manuscript sources using OCR and HTR
                    techniques; (b) account for script variation and historical or regional
                    orthographic differences. Our findings highlight how the tool proposed provides
                    both a useful infrastructure for the study of (Old) Church Slavonic as well as a
                    proof of concept for the application of semantic based information retrieval in
                    ancient literature.</p> 
                
                <p><hi rend="bold">The tool is available on HORTUS, the ITSERR project website:</hi>
                    <ref target="https://hadith2text.aimh.cloud.isti.cnr.it/">ITSERR - Prototyping
                        Lab</ref></p>
            </dhq:abstract>
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                <!-- Include a brief teaser, no more than a phrase or a single sentence -->
                <p>PLACEHOLDER</p>
            </dhq:teaser>
        </front>
        <body>
         <div>
            <head>1. Introduction</head>
             <p>The goal of this paper is to present a tool for the semantic analysis of texts in Old Church Slavonic and Church Slavonic. The need for a tool capable of enabling semantic analysis of texts in this historical language emerged within the framework of a collaborative project that aims to apply Natural Language Processing (NLP) techniques to religious texts in various languages, using the Nicene-Constantinopolitan Creed as a case study. This research is part of a broader scholarly initiative dedicated to the 1700th Anniversary of the Ecumenical Council of Nicaea
                 
                 <note>
                  <ref target="https://www.itserr.it/itserr-its-work-packages/wp4-damsym/">https://www.itserr.it/itserr-its-work-packages/wp4-damsym/</ref>; PRIN 2020 The Nicene-Constantinopolitan Creed and its Translations: First Exploration and Methodological Test of a Transdisciplinary Research on the Councils’ Symbol in History, Culture and Society (4th–20th Century).</note>
                 
                 (325-2025). 
               
              </p>
            
            <p>The Creed is a doctrinal text agreed by bishops convened in council that conveys the fundamental tenets of the Christian faith. As a text regularly recited in the liturgy and quoted in catechesis it exerts a significant impact on the target culture. Accordingly, its semantic implications, particularly the theological significance of linguistic and terminological variation, are of primary relevance. As shown by Gezen’s analysis of the Creed in <title rend="italic">Istoriia slavianskogo perevoda Simvola very </title> (published in 1884; second edition: 2015), the examination of manuscript evidence reveals a wide range of textual variation, which changes according to the historical period and the regional context. More specifically, Gezen’s study demonstrates not only the multiplicity of these variations, but also makes it possible to classify the Slavic translation of the Nicene-Constantinopolitan Creed into three distinct editions. Among these, the second edition survives in two different redactions which, according to the scholar, differ both in terms of text and script: one is written in Glagolitic characters, the other in Cyrillic. Furthermore, variation is also attested within the same redaction. This is the case, for example, with the third edition, in which both adjectives истиннагѡ (<hi rend="italic">istinnago</hi> - true) and животворѧщаго (<hi rend="italic">zhivotvoriashchago</hi>  - life-giving) appear in the eighth article (<ptr target="#napolitano2025"/>), as will be discussed in greater detail in the following sections of this paper. Building on Gezen’s analysis, it emerges that up to the seventeenth century three different versions of the Creed could still be found in liturgical texts. This view seems to be confirmed by the comparative analysis aimed at assessing their linguistic and historical significance. Additional differences become evident when comparing, for instance, pre-reform texts other than those used by Meyendorff, particularly those originating from the Polish-Lithuanian Commonwealth, where Catholic influence was more prominent.</p>
            
            <p>The present study is study thus originates from the intent to investigate the Slavonic translations of the Creed (Сѵмволъ вѣры Символ веры - Simvol very) and to explore the impact of different geographic areas and historical phases on the language’s transmission. A particularly important point of reference is the revision of the Creed undertaken during the liturgical reform of Patriarch Nikon,
                
                <note> See: <ptr target="#napolitano2025"/>, <title rend="quotes" xml:lang="it">La riforma liturgica del patriarca Nikon (1653–1656): la riformulazione del Credo in russo</title>, in C. Bianchi/A. Melloni/M. Proietti (ed.), <title rend="italic" xml:lang="it">Il concilio e il Credo, 325–2025. Storia e trasmissione dei simboli di Nicea e di Costantinopoli</title> (Bologna: EDB) 309–323.</note>
               
               with a specific focus on assessing the role of the Greek liturgical tradition in the implementation of these revisions.
            </p>
            
            <p>Following a review of the relevant literature on NLP for Old Church Slavonic (OCS) and Church Slavonic in paragraph 2, the paper discusses the creation of a reference dataset for the semantic retrieval tool (paragraph 3). This phase is particularly complex due to the extreme scarcity of resources available for this language, the fragmentation of digitized texts across multiple unsystematized digital libraries, and the persistent issues related to character standardization, especially the widespread use of non-Unicode characters. The following paragraphs will present the methodology adopted for the development of the tool for the semantic retrieval (paragraph 4), not only from a technical perspective but also through the analysis of evaluation forms completed by a selection of expert scholars (paragraph 5). This testing group includes six researchers specializing in Slavic philology, many of whom are actively involved in digital humanities projects related to OCS and Church Slavonic manuscripts. Their feedback will serve to assess the perceived reliability of the tool’s output with respect to the primary objective of analyzing the Nicene-Constantinopolitan Creed, and to identify the strengths and limitations of this novel contribution to NLP applied to (Old) Church Slavonic.</p>
         </div>
        
            <div>
            <head>2. Advances in NLP for Old Church Slavonic: Methods, Resources, and Open Problems</head>

                <p>Despite the growing effectiveness of transformer-based text representations developed through large language models (LLMs), these techniques remain underdeveloped for historical languages such as Old Church Slavonic (OCS) and Church Slavonic, especially due to the lack of training data.</p>
            
            <p>This scarcity of data has had a significant impact on the work conducted in the field of this project. In addition, the focus will be on diachronic information, which is of particular relevance for research on Old Church Slavonic and Church Slavonic.</p>
            
            <p>The following pages will briefly present the most relevant projects and studies in the field of Old Church Slavonic and Church Slavonic research, in order to outline the context in which our tool has been developed. This overview also aims to highlight the current limitations and future challenges that must be addressed to consolidate LLMs in this field of study and to improve their results.</p>
            
                <p>More generally, NLP for OCS and Church Slavonic continues to face severe constraints, primarily due to the absence of annotated datasets sufficient for training robust computational models. An additional obstacle stems from the limited number of historical linguists capable of providing expert human evaluation of model performances, which hinders rigorous qualitative assessment. This remains a critical bottleneck, despite recent advances that have improved performance in low-resource NLP through transformer-based architectures, including historical languages.<note> <ptr target="#scherrernd"/>; <ptr target="#pedrazzini2020"/>; <ptr target="#lendvai2025"/>.</note></p>
            
                <p>To date, research efforts have primarily focused on two major historical Slavic varieties: Old Church Slavonic in the strict sense, and Old East Slavic (which represents the attested form used in English to refer to texts written in древнерусский - drevneruskii). The Universal Dependencies framework<note> <ptr target="#demarneffe2021"/></note> and the Stanza toolkit<note> <ptr target="#qi2020"/></note> have played pivotal roles in providing both annotated corpora and processing tools for these languages.</p>
            
                <p>Previous attempts to develop NLP resources for pre-modern Orthodox Slavic texts have employed a variety of strategies. Rule-based approaches to morphological analysis have been notably explored by <ptr target="#baranov2007"/> and by <ptr target="#moldovan_etal"/> who did this wily while at the Russian Academy of Sciences<note> (<ref target="http://bases.ruslang.ru/">http://bases.ruslang.ru/</ref>).</note> Alternatively, tagging methodology from Modern Russian has been proposed for developing a new pipeline in this field.<note><ptr target="#meyer2011"/>.</note></p>
            
                    <p>Current state-of-the-art approaches to automatic Part-of-Speech (PoS) tagging and morphological analysis for OCS have achieved results comparable to those in modern NLP applications. While many corpora offer either gold-standard dependency annotations or morphological tagging, some, like the PROIEL Treebank for Old Church Slavonic,<note> <ref target="https://dev.syntacticus.org/proiel.html">https://dev.syntacticus.org/proiel.html</ref>.</note>
                
                provide both.</p>
            
            <p>Addressing this gap is essential for advanced syntactic analysis of historical Slavic texts. In the following, several projects that have implemented these techniques will be discussed.</p>
            
            <p>The BogoSlov project presents a hybrid computational framework for identifying biblical quotations and allusions in OCS texts. The system addresses the challenge of detecting intertextual references that range from verbatim citations to paraphrased allusions. It combines 1) rule-based methods using string similarity and <hi rend="italic">longest common subsequence</hi> metrics with 2) semantic methods leveraging embeddings from SentenceTransformers (Sentence-Bert or SBERT) and RoBERTa on corpora from the late antiquity and early middle ages. These methods are integrated into a CTS URN
                
                <note> The Canonical Text Services protocol defines a standard for text localization. These are strings taking the form of Uniform Resource Names (URNs), which include a document identifier in the first part and a reference to a specific passage in the second — typically expressed as a range. The URN follows the structure urn:cts:NAMESPACE:WORK:PASSAGE, where the PASSAGE component may include start and end references, separated by a dash (“-”), and optionally finer-grained subdivisions indicated with the at-sign (“@”) <ptr target="#ruskov2025" loc="3"/>.</note>
               
               - based model<note> <ptr target="#berti2016"/>.</note>
               
                for referencing source texts (primarily the Psalter and Gospels in OCS) and linking them to homiletic and hagiographic target texts such as Vita Constantini and Vita Methodii. The framework includes a graphical annotation interface to support expert-in-the-loop validation, visualization of alignments, and manual metadata enrichment. Designed to be extensible to other historical languages such as Latin or Greek, the framework integrates symbolic and neural approaches to support philologically sensitive annotation at scale.<note> <ptr target="#ruskov2025"/>.</note> In a related study,<note> <ptr target="#rabus2023"/>.</note> the authors propose a mixed-methods, quantitative-qualitative framework for analyzing Church Slavonic texts, using a 16th-century East Slavic manuscript and a 1519 South Slavic printed SluzhebnikSlužebnik. Transcriptions were generated using Transkribus (HTR), followed by a quantitative analysis and traditional philological validation. This hybrid approach revealed differences across regional varieties and between manuscript and printed forms, showcasing the potential of NLP-philology synergies in historical Slavic research. The project forms part of a broader investigation of Orthodox Slavic linguistic varieties (15th - 18th centuries) at the University of Łódź, which uses corpus methods and automatic handwriting recognition to study vernacular-Church Slavonic interactions. The proposed processing workflow includes three components: 1) HTR post-editing and ground truth creation; 2) sentence-level classification with transfer learning models for temporal and regional attribution; 3) token-level annotation of linguistically salient features. The pipeline was evaluated on both HTR-derived and manually corrected corpora, with attention to systematic HTR errors, tool limitations, and accessibility for non-technical scholars. This modular system enhances the state of the art in historical Slavic NLP by integrating automatic correction, supervised classification, and fine-grained annotation in a reproducible and user-adaptable framework.</p>
            
                <p><ptr target="#scherrernd"/> laid foundational groundwork with <title rend="italic">New Developments in Tagging Pre-modern Orthodox Slavic Texts</title>, comparing a statistical tagger (TnT)<note> <ptr target="#brants2000"/></note>, MarMoT,<note> <ptr target="müller2013"/></note> which is used in particular to address problems with large tagsets, such as full morphological tagging, and a bi-LSTM character-level tagger (CLSTM) on annotated <ptr target="#eckhoff2018"/>; <ptr target="#eckhoff2021"/>. 
                
                Their findings show that modern tagging architectures can achieve accuracies up to 95–96% without orthographic normalization.<note> The issue of orthographic normalization is also addressed here, with reference to the Library of Sacred Literature- Orthodox Gymnasium in the name of St. Sergius of Radonezh (<ref target="http://www.orthlib.ru/authors.html">http://www.orthlib.ru/authors.html</ref>), an open-access electronic library dedicated to patristic Christian literature, which includes texts in Old Church Slavonic.</note>
                
                The study also explored cross-linguistic and cross-corpus transfer learning, demonstrating that synthetic or dialectal resources do not reveal substantial performance improvements over models trained on low resources historical languages. This underlines the importance of high-quality annotated corpora and establishes morphosyntactic tagging as a reliable foundation for future semantic modeling in premodern Slavic NLP.</p>
           
                <p>Building on this foundation, more complex PoS tagging systems have been proposed. One of the most advanced systems to date is described in <ptr target="#berdichevskii2016"/>, which combines a statistical PoS tagger (TnT)<note> <ptr target="#brants2000"/></note> with a rule-based tagging module and a series of pre-processing steps. This hybrid model achieved an accuracy of 92.7% for part-of-speech tagging and 81.5% for morphological features. While these results are encouraging, recent advances in statistical and neural tagging models, as well as in normalization techniques, suggest that further improvements are possible. Subsequent work has built upon BEG16’s framework using the TOROT treebank, which has since been expanded, increasing both training data size and test set diversity. Additional sources, such as the Old Church Slavonic portion of the PROIEL corpus, have been included to broaden the linguistic basis of experimentation. Beyond the original use of the TnT tagger, more experiments have incorporated MarMoT and taggers based on deep neural networks. Both the PROIEL and TOROT datasets have been converted to the Universal Dependencies format, allowing for standardized PoS, morphological, and syntactic annotation: this is a key step for enabling cross-linguistic comparisons and annotation projection. In terms of evaluation, the field has moved beyond simple accuracy and Hamming distance. Micro-averaged F1-scores are being used to provide more granular insight into tagging performance.</p>
           
            <p>Regarding character normalization, earlier approaches focused on lowercasing and removal of diacritics, ligatures, and orthographic variants. More recent experiments updated normalization routines and also explored tagging on unnormalized data, a scenario highly relevant for digital Paleoslavic studies. Efforts have been made to integrate external resources, such as the unannotated PLDR corpus (parallel Old Russian-Modern Russian) and the Modern Russian SynTagRus treebank in UD format, but these have not yielded substantial gains in accuracy.<note> <ptr target="#scherrernd"/></note>.</p>
           
            <p>In parallel to these tagging efforts, the focus of research on OCS and Church Slavonic has increasingly shifted toward approaches using words and sentence embeddings. SuchThese approaches open for more novel downstream tasks such as text classification and embedding evaluation, semantic similarity and semantic retrieval. This paradigm shift also raises the issue of the representation’s quality automatically learned from historical language data.</p>
            
            <p>Whithin In this framework, a major bottleneck for these downstream tasks lies at the tokenization stage. As <ptr target="#dorkin2024"/> highlight, standard tokenization tools are poorly suited to the linguistic properties of Old Church Slavonic and Old East Slavic,. These languages, which frequently result in high out-of-vocabulary rates and unrecognized characters. Therefore, the development of custom tokenizers for specialized embedding models is essential for achieving meaningful representations in this domain.</p>
           
            <p>Benchmark datasets and pre-trained models fine-tuned for language-specific tasks are notably sparse for historical Slavic languages. Embedding-based models, originally designed for applications in contemporary languages, often fail to align with the goals of diachronic linguistic research applied to historical languages. In fact, the main objective of diachronic research pursued so far, is to uncover patterns and mechanisms of orthographic and grammatical variation within the data, rather than to facilitate semantic question answering for accessing document content. In contrast, the focus of our study, as outlined in the following sections, is the development of a tool designed to retrieve sentences semantically related to a specific input query.</p>
            
            <p>As <ptr target="#lendvai2025"/> emphasize, techniques such as embedding similarity and retrieval augmented generation, a methodology originally developed by <ptr target="#lewis2020"/>, perform well on modern languages but are ill-suited for capturing the phenomena of interest in historical corpora. A further shortcoming of current approaches is the limited attention to temporal and geographic variation within historical Slavic corpora. This specific study also adopts an approach to diachronic linguistics, in which the focus lies in tracing orthographic and grammatical evolution over time rather than in fulfilling semantically-driven queries aimed at producing interpretative outcomes. To address this issue the authors also propose a classifier,<note>A text classifier for four linguistic classes has also been recently developed within the framework of the project carried out by WP4 - ITSERR. A reference can be found in Cassese et al., 2025 (Slavic NLP 2025 and forthcoming in the proceedings of the 10th edition of the SlavicNLP workshopACL Anthology).</note>
                
                using manuscript metadata to assign spatial-temporal attributes, by both copying time and region at the sentence level. Building on this, <ptr target="#lendvai2025"/> assembled a diachronically and dialectally heterogeneous corpus including South Slavic manuscripts from the 10th-11th centuries and East Slavic recensions from the 15th -17th centuries. This dataset enabled the exploration of linguistic influence between traditions. The analytical framework combined string-based representations, such as character n-grams and term frequency - inverse document frequency (TF-IDF)<note> <ptr target="#papineni2001"/></note>
                
                , with computational similarity techniques, including sequence alignment, local string matching, and k-nearest neighbor (kNN) search based on cosine distance. These were systematically contrasted with neural methods using text embeddings derived from SBERT and BERT. Candidate ranking in retrieval tasks was performed via cosine similarity, providing a quantitative basis for evaluating both traditional and neural approaches to modeling linguistic variation.</p>
            
                <p>Semantic similarity, which assesses how similar two sentences are, based on vectorial representations that encoded high-level meanings of the word, has become a major focus of recent research, especially in low-resource language <ptr target="#deshpande2023"/>.  
                
                Dense text retrieval with LLMs has emerged as a particularly promising avenue, though still relatively new. In particular, for LLMs to create vectorial representations of text that encode semantic meaning, they require training over large scale corpora, notable examples of this approach are the works from <ptr target="#artetxe2019"/> and <ptr target="#reimers2019"/>. Adaptation of these architectures to historical languages, with their unique orthographic variants and fragmentary documentation, remains an open and rapidly evolving research challenge.</p>
            
            <p>As discussed above, in the scope of historical language, orthographic normalization must be approached with caution. Non-normalized forms often carry important information about temporal or regional provenance. These features are essential for capturing linguistic change and for understanding the sociocultural dynamics that underlie orthographic and morphosyntactic variation. Also for this reason, Lendvai’s study of the <title rend="italic">Vita of Paul and Juliana</title>, a text with Church Slavonic and Old East Slavic versions, is a notable case study.<note> <ptr target="#lendvai2025"/></note>
                
                Here, sentences from the earlier recension were used as queries to retrieve aligned content from the later version, preserving historical variation while testing retrieval performance. The dataset for this experiment was created through meticulous manual alignment at the word level. Crucial to this work was the identification of parallel texts across different manuscript sources. This allows for reuse of metadata typically absent or inconsistently annotated in the original documents. </p>
            
                <p>The attribution of texts to specific times and places has also been explored in a work by <ptr target="#lendvai2023"/>, who purposely fine-tuned BERT models. Their corpus includes six manually transcribed texts drawn from medieval manuscripts and early printed editions from Southern and Eastern Europe, dating from the 10th to 18th centuries. Dating and regional attribution were supported by codicological, paleographic, and linguistic criteria. All texts were written in Cyrillic and exhibit non-normalized orthographies typical of the religious, non-vernacular literary genre. The corpus spans a wide variety of Old Church Slavonic recensions shaped by distinct cultural influences, reflected in the orthographic, lexical, and morphosyntactic diversity of the material. A particularly salient phenomenon traced here is the so called <hi rend="italic">Second South Slavic influence</hi>, which manifests in the 14th -15th century Rus’ scribal tradition through the incorporation of South Slavic stylistic norms into East Slavic manuscript culture.<note> <ptr target="#talev1973"/>; <ptr target="#lendvai2023"/></note> 
                    
                    BERT-based models<note> <ptr target="#vaswani2017"/>; <ptr target="#devlin2019"/></note> have been applied to sentence-level classification, segmenting texts into sentence-like units. For fine-tuning, the study employed publicly available models on Hugging Face, such as 1) <hi rend="italic">bert-base-multilingual-uncased</hi> and Cyrillic-specific architectures like 2) <hi rend="italic">KoichiYasuoka/bert-base-slavic-cyrillic-upos</hi> and 3) <hi rend="italic">anon-submission-mk/bert-base-macedonian-bulgarian-cased</hi>. BERT achieved high accuracy in three attribution tasks: a) manuscript identification; b) dating by century attribution; c) regional classification, outperforming Cyrillic-specialized models. The study demonstrated the competitiveness of general-purpose multilingual transformers when fine-tuned on historical Slavic data. This is coherent with our findings, as described in our own case study from section 5. (Analysis of results).</p>
            
            <p>The issue of text normalization remains unresolved, along with the need to develop analytical methodologies capable of working with non-normalized texts. Such approaches are essential to preserve the orthographic and stylistic peculiarities of the language, thereby enabling in-depth philological analysis that can engage in dialogue with semantic studies and their historical, theological, and cultural significance. </p>
           
            <p>The following section explores the challenges related to data scarcity and text processing, with a particular focus on data collection aimed at developing a semantic retrieval tool for OCS and Church Slavonic. This development is part of the broader DaMSym project, which supports semantic similarity search not only for OCS and Church Slavonic but also for Latin, Greek, Arabic, Sanskrit, and a combined Latin/Greek multilingual configuration.</p>
         </div>
            
            <div>
            <head>3. Data Collection </head>
               <p>As previously discussed, the scarcity of texts in Old Church Slavonic and Church Slavonic has posed, and continues to pose, a significant challenge for the development of NLP tools for these languages, and more broadly, for the training of large language models (LLMs). This challenge can be traced to three main issues concerning the availability of plain-text resources:</p>
           
           <!-- list checked -->
               <list type="ordered">
               <item>Texts are scattered across various online repositories, stored in heterogeneous formats, and are not encoded using a consistent Unicode font, which makes their aggregated use difficult;</item>
                   
               <item>The editorial criteria adopted are often unclear, and there is no shared agreement on their accuracy or reliability;</item>
               
                   <item>Progress in OCR and HTR methodologies remains limited, and the amount of manual intervention still required to improve the performance of tools such as Transkribus and eScriptorium is too substantial to enable a large-scale creation of high-quality resources.</item>
            </list>
               
            <p>We accounted for these issues when collecting the diachronic dataset and when developing the semantic retrieval tool presented in this work.</p>
            
                <p>For this reason, we initially chose to focus exclusively on Old Church Slavonic and Church Slavonic textual resources written in the Cyrillic script, thereby excluding those preserved in Glagolitic<note> <ptr target="#napolitano2025"/>, <title rend="quotes">From Characters to Meaning: Challenges and Limitations in the Semantic Analysis of Church Slavonic Texts</title>, in <name>A. Melloni</name>/<name>F. Cadeddu</name> (eds.), <title rend="italic">The Digital Turn in Religious Studies. Research, Services, Infrastructures</title> (Göttingen: V&amp;R), forthcoming.</note>. 
                    
                    This decision is directly related to the approach taken in the development of the dataset and the selection of source texts. We retained the original transcriptions provided by the selected editions but opted not to include transliterations. Although the texts in question have already undergone editorial handling especially in terms of normalizationprocessing, we argue that preserving the original script allows for a more faithful and nuanced analysis, both linguistically and semantically.</p>
           
               <p>This principle also informed our decision to exclude the <title rend="italic">Corpus Cyrillo-Methodianum Helsingiense</title> (CCMH)<note> [<ref target="http://urn.fi/urn:nbn:fi">http://urn.fi/urn:nbn:fi</ref>:lb-2021041521.</note> which was made available through the Language Bank of Finland (Kielipankki) and the CLARINO infrastructure.<note>
                  <ref target="https://clarino.uib.no/comedi/editor/lb-20140730106">https://clarino.uib.no/comedi/editor/lb-20140730106</ref>.</note> 
                   
                   While the CCMH corpus offers transliterated versions of Old Church Slavonic texts that may serve particular use cases, it does not meet the requirements of our framework for semantic modeling and linguistic annotation, which relies on maintaining the original Cyrillic representations.</p>
           
               <p>Given these considerations, texts written in the Glagolitic alphabet were excluded due to the substantial challenges involved in standardizing such sources for qualitative analysis, particularly those arising from the use of Private Use Area (PUA) characters.<note> <ptr target="#birnbaum1996"/></note> As previously noted, even working exclusively with Cyrillic-script materials has required the application of multiple Unicode fonts and, in some cases, the implementation of customized mappings between PUA and Unicode code points to ensure accurate text rendering. This process, which is essential for conducting reliable qualitative analyses, would become significantly more complex with the inclusion of additional scripts.</p>
            
               <p>A further example of texts that were intentionally excluded, is the Orthodox portal Azbuyka,<note><ref target="https://azbyka.ru/">https://azbyka.ru/</ref></note> 
                   
                   particularly the section Богослужение – Священное Писание (Bogosluzhenie – Sviashchennoe Pisanie; Divine Liturgy – Holy Scripture). These texts represent modern editions of manuscripts reflecting liturgical language from approximately the 16th-17th centuries, a later phase in the historical development of Church Slavonic. However, they were excluded from the corpus due to the lack of reliable metadata<note> A further example of the challenges encountered in the precise definition of metadata is provided by the texts available on the obdurodon.org site, a platform for the development of digital projects curated by <name>David J. Birnbaum</name>. This resource includes normalized texts encoded in XML/TEI (<ref target="http://bdinski.obdurodon.org/">http://bdinski.obdurodon.org/</ref>). In this case, the issue is not one of reliability, but rather of difficulty in accessing the relevant metadata. Future contact with the project’s curator is planned, with the aim of including these materials in our dataset. These transcriptions are particularly valuable in that they allow for direct comparison with the manuscript images, which are made available on the same page as the transcription.</note>, particularly concerning the precise dating and provenance of the editions.</p>
            
               <p>Therefore, our current focus remains limited to Cyrillic sources for which precise metadata information could be retrieved. Once the primary issues related to PUA encoding are resolved, we intend to expand the dataset to include Glagolitic texts, enriching both its historical scope and linguistic depth in support of the broader objectives of this diachronic resource.</p>
            
                <p>As previously mentioned, the inclusion of Cyrillic sources underwent further refinement based on the issue of Private Use Area (PUA) characters. For this reason, only texts with available and compatible fonts enabling accurate rendering were included. In the case of the <hi rend="italic">Cyrillomethodiana</hi>,<note> See <ref target="https://histdict.uni-sofia.bg/">https://histdict.uni-sofia.bg/</ref></note>
                   
                   in addition to the font itself, PUA-to-Unicode mappings were introduced to facilitate proper front-end visualization. These mappings were designed not only to support display within the semantic retrieval tool, but also to serve as the foundation for a Unicode character converter currently under development.</p>
            
               <p>The mapping table was compiled through meticulous cross-referencing with the charts found in <hi rend="italic">Unicode Technical Note #41</hi>
                   
                   <note> <ptr target="#andreev2015"/></note> specifically the sections detailing the Glagolitic Supplement and Cyrillic Unicode blocks, as defined in <hi rend="italic">Unicode Standard Version 16.0</hi>.<note> <ref target="https://www.unicode.org/charts/PDF/U0400.pdf">https://www.unicode.org/charts/PDF/U0400.pdf</ref>
               </note> 
                   
                   Furthermore, for diacritical marks, comparative analysis was carried out with the Unicode implementation for Ancient Greek, using the <hi rend="italic">IFAOGrec Unicode</hi><note> <ref target="https://www.ifao.egnet.net/publications/outils/polices/">https://www.ifao.egnet.net/publications/outils/polices/</ref></note> 
                   
                   resource as a reference. The map includes 43 characters, organized according to the following information: 1) appearance on website; 2)  PUA – PUA Unicode; 3) Cyrillic Char.; 4) Cyrillic Unicode. Among these, 16 are diacritical signs and 23 are characters. Of the latter, 2 belong to the Glagolitic alphabet block: 1)  U+2C51 - Glagolitic Small Letter Yat; 2) U+2C49 - Glagolitic Small Letter Out. Both have been added in Unicode version 4.1 (2005). and belong to the Glagolitic block of the Basic Multilingual Plane.
                   
                   <note> A partial list of this mapping will be published in the forthcoming essay <ptr target="#napolitano2025"/>, <title rend="quotes">From Characters to Meaning: Challenges and Limitations in the Semantic Analysis of Church Slavonic Texts</title>, in <name>A. Melloni</name>/<name>F. Cadeddu</name> (eds.), <title rend="italic">The Digital Turn in Religious Studies. Research, Services, Infrastructures</title> (Göttingen: V&amp;R).</note>
            </p>
            
               <p>In conclusion, the dataset used for the development of the semantic analysis tool is compiled from the following repositories and sources:</p>
           <!-- list checked -->
                <list type="ordered">
                <item><hi rend="bold">Cyrillomethodiana</hi> (uni-sofia.bg);</item>
                <item><hi rend="bold">Syntacticus</hi> (syntacticus.org);</item>
                <item><hi rend="bold">Old Russian Hagiographic Literature</hi> (spbu.ru);</item>
                <item>a subset of the <hi rend="bold">National Corpus of the Russian Language</hi> (ruscorpora.ru), specifically the texts available through <hi rend="bold">Universal Dependencies</hi>;</item>
                <item>a sample from the <hi rend="bold">Ruthenian Corpus</hi> (<hi rend="italic">UD_Old_East_Slavic-Ruthenian</hi>); </item>
                <item>the Cyrillic manuscript transcriptions from the 11th century and the transcriptions of manuscripts from the Kazanskaya Collection, available through the <hi rend="bold">manuscript.ru</hi> project.</item>
            </list>
           
                <p>In total the documents are: 683. The semantic retrieval carried out by the tool is performed on these texts. Following the principle that the text to be retrieved should not be contained in the documents on which the tool operates, among these there are four documents that are known to contain witnesses of the Creed.</p>
            </div>
         
            <div>
            <head>4. Methodology</head>
            <p>This chapter describes the technical aspects underlying the functionalities of the retrieval search system. Here, we describe the methodology used, the details of the text parsing and preparation, and the models used and the impact of these choices on the final tool.</p>
           
             <div>
            <head>4.1 Data Preparation</head>
            <p>Each document contains the following fields: </p>
            <!-- both lists checked -->
                 <list type="ordered">
               <item>Title; </item>
               <item>Latin title; </item>
               <item>Original title; </item>
               <item>Language - categorized as follows: - <list type="simple">
                     <item>a. Old Church Slavonic (OCS): 9th–11th centuries; </item>
                     <item>b. Church Slavonic (CS): 12th–17th centuries (including regional redactions: Bulgarian, East Slavic, Serbian); </item>
                     <item>c. New Church Slavonic (NCS): 18th century; </item>
                     <item>d. Ruthenian / Ruska mova (Rut): 15th–18th centuries; </item>
                  </list>
               </item>
               <item>Century (10th–18th); </item>
               <item>Geographic area; </item>
               <item>Historical and regional variant; </item>
               <item>Source, </item>
               <item>Notes,</item>
               <item>Content, which contains the full text in Old Church Slavonic and Church Slavonic. </item>
            </list>
           
               <p>The documents span a range of centuries and originate from different regions within the Slavic Orthodox cultural sphere. The accompanying metadata supports advanced filtering and semantic analysis. </p>
            
               <p>Among the most useful metadata fields there are 1) Century;, 2) Area;, and 3) Source, which help contextualize the texts both chronologically and geographically. However, the primary focus of semantic processing is the Content field. These texts vary significantly in length and complexity. The average document contains approximately 7133 words, with a minimum of 5 and a maximum of 280,403 words. This wide distribution required a robust chunking strategy to make the data suitable for embedding and semantic search. The texts originate from a variety of repositories and digital libraries. As indicated above, a total of 6 unique source domains are represented in the dataset: this diversity introduces variability in formatting and textual conventions, a problem that is addressed through the use of each charset based on the input text.</p>
         </div>
         
             <div>
            <head>4.2 Data Processing</head>
            <p>To prepare the Old Church Slavonic and Church Slavonic textual data for semantic embedding and search, we adopted a chunking strategy aimed at segmenting long texts into semantically meaningful units. Chunking is crucial not only for complying with the token limitations of transformer-based models but also for enhancing semantic retrieval accuracy and contextual coherence.</p>
            
            <p>We used a rule-based sentence segmentation approach using spaCy2’s multilingual blank model (spacy.blank("xx")). Since there is no dedicated model for Old Church Slavonic in spaCy, we added a lightweight rule-based splitter component to split the text using a punctuation-based methodology. To ensure manageable and semantically coherent segments, we implemented a chunking routine with the following configuration:</p>
            
            <!-- lists checked -->
                 <list type="unordered">
               <item>Target chunk size: 75 words</item>
               <item>Minimum size: 50 words</item>
               <item>Maximum size: 100 words</item>
               <item>Overlap strategy:<list type="unordered">
                     <item>For chunks within size bounds, we attached 2 sentences before and after the chunk to provide contextual continuity.</item>
                     <item>For oversized chunks, we used a sliding window to split the chunk into smaller sub- chunks, each followed by left/right context built from adjacent tokens.</item>
                  </list>
               </item>
            </list>
            
            <p>Each chunk record includes:</p>
            <list type="unordered">
               <item>The chunked text</item>
               <item>The context_before (up to 2 preceding sentences)</item>
               <item>The context_after (up to 2 following sentences)</item>
               <item>All original metadata fields from the document source</item>
            </list>
           
            <p>This approach provides flexibility and ensures that both short and long passages retain enough semantic context to be effectively indexed and retrieved during search.</p>
         </div>
        
            <div>
            <head>4.3 Model Implementation</head>
               <p>To enable semantic retrieval, each chunk of Old Church Slavonic and Church Slavonic texts was converted into a high-dimensional numerical representation known as an embedding. These embeddings allow us to compare textual passages based not on exact keyword overlap but on semantic similarity, which is crucial for working with a historic and morphologically rich language like (Old) Church Slavonic.</p>
            
               <p>Embeddings are central to our semantic pipeline because they allow us to:</p>
            <!-- list checked -->
                <list type="unordered">
               <item>Measure conceptual similarity between phrases, even if they differ in vocabulary.</item>
               <item>Support natural language queries that retrieve thematically related content.</item>
               <item>Enable fast vector-based search via cosine similarity in vector databases like Qdrant.</item>
            </list>
           
               <p>Initially, we tested bert-base-multilingual-uncased, a general-purpose multilingual model. However, during the evaluation phase, the results yielded low similarity scores and imprecise semantic matches. This indicated that the model lacked the representational nuance needed for the historical and liturgical nature of our corpus. As a result, we transitioned to jinaai/jina-embeddings-v3 (Sturua et al., 2024), one of the most downloaded and performant multilingual models currently available for text embedding. It is designed for high-quality retrieval use cases and better aligned with our requirement to embed non-standard historical scripts.</p>
            
               <p>The cleaned and chunked dataset was processed in batches of 16 to optimize GPU memory usage. For each batch:</p>
            <!-- lists checked -->
                <list type="unordered">
               <item>Text chunks were tokenized and fed into the Jina model.</item>
               <item>The embedding vector was extracted from the model’s [CLS] token (i.e., outputs.last_hidden_state[:, 0, :]), cast to float32 to avoid type issues.</item>
               <item>A custom text_to_display field was constructed using the pattern: <list type="unordered">
                     <item>Context_before &lt;mark&gt; Chunk &lt;/mark&gt; Context_after</item>
                  </list>
               </item>
               <item>This format enhances readability and context comprehension in the frontend interface by highlighting the core chunk while preserving its semantic surroundings.</item>
               <item>A payload dictionary was built for each chunk, containing all metadata from the original dataset and the newly created text_to_display field</item>
               <item>Each entry was wrapped in a Qdrant PointStruct, assigned a unique UUID, and uploaded to the local Qdrant vector store.</item>
            </list>
           
               <p>In total, every chunk from the corpus was embedded, wrapped with metadata and context, and indexed in Qdrant. This embedding infrastructure provides the semantic backbone of the search engine, enabling linguists and scholars to explore Old Church Slavonic and Church Slavonic documents with precision and contextual awareness, even when queries do not directly match the original wording.</p>
            </div>
               
             <div>
               <head>4.4 User Interface</head>
               <!-- figure 1 -->
                  <figure>
                      <head>User Interface showing the results for a given query.</head>
                      <figDesc></figDesc>
                  <graphic url="resources/images/figure01.jpg"/>
               </figure>
                 <!-- lists checked -->
               <p>The User Interface provides the following key features:</p>
               <list type="unordered">
                  <item>Query panel<list type="unordered">
                        <item>Text area to input the search query</item>
                        <item>Select boxes to choose the corpus and the corresponding model</item>
                        <item>Similarity Score and Top-K Results inputs to let users define the strictness of the results. And enable filtering based on semantic proximity</item>
                        <item>Search button to initiate the request</item>
                     </list>
                  </item>
                  <item>Filter Panel<list type="unordered">
                        <item>Dynamically populated autocomplete filters based on metadata returned from the backend . </item>
                        <item>Filter and Reset buttons allow users to refine or reset their search easily.</item>
                     </list>
                  </item>
                  <item>Results Display Panel<list type="unordered">
                        <item>Results are shown as a list of box items, paginated in groups of 5.</item>
                        <item>Each item displays the highlighted chunk of text using &lt;mark&gt; tags to emphasize the matched portion.</item>
                        <item>An Accordion expands to reveal metadata for each result.</item>
                     </list>
                  </item>
               </list>
               <p>To ensure accurate visual rendering of Old Church Slavonic texts, the frontend applies specific fonts dynamically based on the domain listed in the Source metadata field. Since the documents were aggregated from various online repositories each relying on its own typographic conventions to represent extended Cyrillic and historical glyphs this approach preserves the visual fidelity of the original sources. The platform supports five custom fonts, each associated with a corresponding domain:</p>
               
                 <table>
                  <row role="label">
                     <cell>Custom Fonts</cell>     
                      <cell>Platform Interface Label</cell>
                  </row>
                     
                     <row role="data">
                         <cell>
                             <list type="unordered">
                                 <item>github-ocs font for texts from</item>
                                 <item>syntacticus.org;</item>
                                 <item>UniversalDependencies/UD_Old_East_Slavic-RNC;</item>
                                 <item>UniversalDependencies/UD_Old_East_Slavic-Ruthenian</item>
                             </list></cell>
                         <cell>Syntactivus_</cell>
                     </row>
                     <row role="data">
                         <cell>
                             <list type="unordered">
                                 <item>cb10u font for texts from histdict.uni-sofia.bg </item>
                             </list>
                         </cell>
                         <cell>Cyrillica_Bulgarian_Conv</cell>
                     </row>
                     <row role="data">
                         <cell>
                             <list type="unordered">
                                 <item>menaion font for texts from manuscripts.ru </item>
                             </list>
                         </cell>
                         <cell>Menaion</cell>
                     </row>
                     <row role="data">
                         <cell>
                             <list type="unordered">
                                 <item>AGIO font for texts from project.phil.spbu.ru</item>
                             </list>
                         </cell>
                         <cell>Agio</cell>
                     </row>
                 </table>
               
                 <p>These fonts have been integrated into the platform : their identification and implementation in the tool were essential requirements to enable the correct visualization of results. In some cases, as already mentioned, the integration of Unicode fonts must be accompanied by the PUA - Unicode mapping, since only this combination ensures correct rendering also on the frontend. This approach has already been applied to the texts of the <title rend="italic">Cyrillomethodiana</title> web portal, while it is still under development for other texts whose character maps are currently being defined. In its final version, As shown in the table (Platform Interface Label), tthe tool will include a specific filter allowing users to select the combination of Unicode font + PUA map - Unicode.
                      
                      <note> This specific PUA character mapping work is carried out by <name>Marianna Napolitano</name> in collaboration with Usman Nawaz (University of Palermo).</note>
                      
                      The font filter has been designed as a field that can be dynamically configured by incorporating fonts available online in open access, as well as additional mapping tables between Private Use Area (PUA) characters and Unicode characters created manually. Members of the project’s editorial board can access the dashboard and add new fonts by specifying the label designation, the source domain, and the file in one of the supported formats (.woff, .woff2, .ttf). Once saved, the font becomes selectable from the font list available prior to the text input field used for searchable queries.</p>
              
                  <p>This domain-aware font assignment ensures that special characters unique to Old Church Slavonic are correctly displayed in the user interface, enhancing readability and historical authenticity.</p>
               
               <!-- figure 2 -->
                 <figure>
                     <head>List of fonts currently installed on the platform</head>
                     <graphic url="resources/images/figure02.jpg"></graphic>
                     <figDesc></figDesc>
                 </figure>
               </div>
         </div>
            <div>
               <head>5. Analysis of Results</head>
                <!-- check list -->
                <p><ptr target="#feliksov2018"/> has noted that the language of Orthodox doctrine, although well consolidated in liturgical practice and written tradition, lacks a structured grammar or a comprehensive descriptive model capable of accounting for the syntactic, semantic, and morphological peculiarities of its core terms. From his perspective, this absence leads to:</p>
              
                <list type="ordered">
                  <item>difficulties in the linguistic analysis of vocabulary: as Orthodox vocabulary contains semantically dense units deeply rooted in theological meaning, many of which do not easily conform to standard grammatical categories. The main challenges involve:<list type="unordered">
                    <item>the polysemy of key terms (e.g., <hi rend="italic">благодать</hi> –<hi rend="italic">blagodat</hi>- <hi rend="italic">grace</hi>),</item>
                  <item>their strong interdependence on liturgical context,</item>
                      <item>the lack of direct correspondences in modern and everyday language.</item></list>
               </item>
                
                  <item>difficulties in grammatical and semantic encoding: the current linguistic description of Orthodox lexicon is fragmented and often limited to encyclopedic dictionaries or glossaries, which typically do not offer coherent morphological or syntactic analysis. This creates obstacles for structured teaching and for computational formalization (e.g., annotation, parsing, semantic processing) of this type of vocabulary.</item>
                </list>
                
                    <p>To address these issues, a semantic approach is proposed, that aims to describe the complexity and richness of the vocabulary of Orthodox faith in Church Slavonic, by incorporating:</p>
               
                <list type="unordered">
                  <item>analysis of syntactic roles within the sentence,</item>
                  <item>discourse function in liturgical usage,</item>
                  <item>semantic and theological relations among terms.</item>
               </list>
              
                <p>The linguistic methodology underpinning this study is based on the ontological theory of language, grounded in the ideas of Orthodox doctrine on being and the word, as developed by <ptr target="#florenskii1990"/>; <ptr target="#losev1993"/>; <ptr target="#kamchatnov1998"/>; <ptr target="#bulgakov2007"/>; <ptr target="#aksakov2011"/> and <ptr target="#postovalova2022"/>. Central to this theory is the concept of the “eidosphere”, understood as an instrument to designate the set of lexical and phraseological units, as well as non-predicative (nominative) word combinations "generated" by a given eidos through the act of naming. The study adopts the term “lexico-eidetic group” (LEG), as introduced by Kamchatnov. This notion is rooted in the Christian intuition that God <quote rend="inline">creates simultaneously both the thing and its idea, in their indivisibility and inseparability</quote> <ptr target="#kamchatnov2008" loc="37"/>.</p>
               
                  <p>The ontological approach to language fundamentally relies on the deductive method of semantic, accordingly, the first step toward constructing a semantic classification of Orthodox faith vocabulary should consist in a systematic description of the “world” of eidē that constitute the content of the eidosphere of “Orthodox Faith.”</p>
               
                  <p>Our work on the study of the semantic value of sentence and word is based on a different methodological premise, although it aims to capture the polysemy of specific terms and to investigate the diachronic evolution of Orthodox vocabulary.</p>
               
                  <p>First and foremost, our research aims to analyze individual sentences starting from the context in which they appear, thus proceeding from semantic retrieval at the phrasal level. Additionally, the research is conducted with reference to a specific text, namely the Nicene-Constantinopolitan Creed, a brief doctrinal and liturgical formulation that conveys the core principles of the Christian faith.</p>
               
                  <p>Gezen,  as previously mentioned, in his book <title rend="italic">Istoriia slavianskogo perevoda Simvola very Istoria slavianskova perevoda Simvol veri</title> (published in 1884; second edition: 2015), notes that the Slavic translation of the Creed predates the missionary work of Saints Cyril and Methodius, although its final redaction could only occur after the invention of the Slavic alphabet. As a text regularly recited during the liturgy, the Creed has exerted a profound influence on the target culture. Therefore, due to its catechetical role, the semantic implications of its vocabulary, particularly the theological significance of linguistic and terminological variants, are of special relevance.</p>
               
                  <p>This research, consequently, is motivated by the intention to trace the influence of the Greek liturgical tradition on the Slavonic versions of the Creed, and to study their reception across different regions and historical stages in the development and use of the language.</p>
               
                  <p>The research sets out to examine two key questions:</p>
               
               <!-- list checked -->
                <list type="ordered">
                  <item>the ability of the tool to retrieve phrases that are semantically related to selected articles from the Nicene-Constantinopolitan Creed;</item>
                  <item>the tool’s ability to provide useful references for analyzing the textual revisions introduced in the Creed during the liturgical reform of Patriarch Nikon (1653-1656).</item>
               </list>
               
                  <p>These revisions, which aimed to restore consistency between the Russian Orthodox liturgical tradition and the Byzantine tradition, involved not only orthographic corrections, but also terminological changes whose historical and theological significance has been widely discussed in the scholarly literature.</p>
               
                  <p>For this reason, the presentation of results will proceed in two parts:</p>
               
               <!-- list checked -->
                <list type="unordered">
                  <item>The first section will be based on an in-depth analysis of two selected articles from the Creed and will address both objectives.</item>
                  <item>The second section will examine the results of user tests conducted independently by six scholars and professors with expertise in the field of Slavic studies and digital humanities.</item>
               </list>
               
                  <p>These tests will focus on: 
                      <list type="ordered">
                          <item>the functionality and usefulness of the tool</item>
                          <item>the accuracy of its outputs in relation to the self-selected article and version of the Nicene-Constantinopolitan Creed.</item>
                      </list></p>
              
                <div>
                  <head>5.1 Analysis of Results - Section One</head>
                    <p>A particularly significant example, from this perspective, concerns the verbal tense used for the verb <hi rend="italic"><quote rend="inline">to be.</quote></hi> In the seventh article of the Creed, which refers to the Kingdom of God, the original Slavonic formulation <hi rend="italic">нѣсть конца несть конца</hi> (<hi rend="italic">nest’ kontsa</hi> – <quote rend="inline">there is no end</quote>) was revised during Patriarch Nikon’s liturgical reform to <hi rend="italic">не будет конец </hi>(<hi rend="italic">ne budet konez</hi> – <quote rend="inline">there will be no end</quote>).</p>
              
                  <p>This modification implied a theological shift: the Kingdom of Christ was no longer understood as an eternal reality already inaugurated through His incarnation, crucifixion, and resurrection, but rather as a reality postponed to the future. The pre-reform version of this article corresponds to the formulation found in the earliest Slavic recension of the CreedSymbol of Faith <ptr target="#gezen1884" loc="66"/>.</p>
              
                  <p>A comparison of the results returned by the tool for the queries “нѣсть кѡнца несть конца” and “не бꙋдетъ не будет конец” reveals important insights into how the linguistic retrieval system operates, particularly its ability to function on both formal and semantic levels.</p>
               
                  <p>In the case of the first query, <hi rend="italic">нѣсть кѡнца несть конца</hi> (Table 1), the tool does not detect any literal occurrence of this phrase in the examined texts. However, it correctly retrieves a semantically equivalent expression - <hi rend="italic">не будет кѡнца конца</hi> - attested in the <title rend="italic">Codex Laurentianus</title> (12th century, Kyiv Pechersk Lavra, Old Church Slavonic).</p>
              
                  <p>The fact that the tool does not retrieve the expression is rather unexpected, given that the dataset is known to contain at least four versions of the Creed in its pre-Nikonian form that include the expression “нⷭ҇ѣ кѡнца̀”. It is not possible to determine with certainty whether these are the only instances present in the dataset; however, even in this case, the absence of any reference to these texts among the results must be regarded as a limitation of the tool. This issue clearly underscores a weakness of the system, confirming the findings that also emerged from user feedbacks. Several factors may explain the observed limitation. First, it is important to emphasize that the goal of the tool is to retrieve semantically related sentences, rather than sentences that merely correspond at the linguistic level. This objective has significantly influenced the preparation of Old Church Slavonic texts for embedding and semantic retrieval, leading to the adoption of a chunking strategy aimed at segmenting longer textual passages into semantically meaningful units. Such an approach was necessary both to comply with the token limitations of transformer models and to ensure semantic accuracy, as well as coherence with the broader textual context.</p>
              
                  <p>However, although there is a grammatical difference between the two phrases (present vs. future tense), both convey the same eschatological meaning: the eternity of Christ’s Kingdom. The fact that the tool retrieves a morphosyntactic variant that does not exactly match the query demonstrates its ability to go beyond literal pattern matching, incorporating a semantic component capable of identifying differently formulated yet semantically equivalent expressions.</p>
               
                    <p>This pattern is also confirmed in the second query, <hi rend="italic">не бꙋдетъ кѡнец</hi>, (Table 2), where in addition to retrieving the exact textual match (again in the <title rend="italic">Codex Laurentianus</title>), the system also identifies other doctrinally relevant passages, even in the absence of the explicit phrase - such as those found in the <title rend="italic">Poouchenie za spasenieto na dushata</title> (14th century, Russia) and the <title rend="italic">Dialogi</title> (15th century). In both cases, the retrieved texts address similar eschatological themes, the eternal Kingdom, judgment, and salvation, although these are formulated paraphrastically, e.g. <hi rend="italic">“царство, уготованное от созданїѧ мирацарство, уготованное от создания мира”</hi> (“the Kingdom prepared from the foundation of the world”) or <hi rend="italic">“црⷭ҇твовати вѣчно и бесм҃ртно</hi> (“to reign eternally and immortally”).</p>
              
                  <p>As a result, it is evident that the tool can retrieve sentences that are semantically related to the initial query, based on contextual similarity. In some cases, however, the tool is also capable of detecting literal similarity. These capabilities are further supported by the qualitative assessment made by specialists in the humanities.</p>
               
                    <p>Such behavior proves particularly valuable in the analysis of religious or patristic texts, where doctrinal content is often conveyed through variable formulas that remain thematically recognizable. The tool demonstrates suitability for scholars seeking semantically related results. Nevertheless, literal matches are preserved as well, since the tool does not impose any antinomy between them. This feature allows for its implementation in philological, theological, and diachronic lexicographic research.</p>
              
                    <p>The replacement of the formula <hi rend="italic">нѣсть кѡнца несть конца</hi> with <hi rend="italic">не бꙋдетъ кѡнца</hi> in the seventh article of the Symbol of FaithCreed, implemented during Patriarch Nikon’s liturgical reform, does not constitute a mere morphosyntactic variation, but rather a profound doctrinal shift: a transition from an understanding of the Kingdom as already present and active in history to a future and deferred conception. In this context, the use of automated semantic query tools, such as the one under examination, offers a novel and concrete perspective for verifying how and where these two formulations are actually documented in Slavonic texts, and which of the two is attested across different historical periods and ecclesiastical settings.</p>
               
                    <p>The tool’s main strength, in this regard, lies in its ability to recognize and connect semantically related expressions, even when they exhibit morphological or syntactic variation. Starting from the query <hi rend="italic">нѣсть несть кѡонца</hi>, the pre-Nikonian form, the system retrieves <hi rend="italic">не бꙋдетъ кѡнца</hi>, attested in an authoritative text such as the <title rend="italic">Codex Laurentianus</title> (12th century), thereby revealing that the future-tense formulation was already in use well before the reform, albeit not yet canonized liturgically. This information, which emerged precisely through automated retrieval, challenges the narrative of an absolute rupture introduced by Nikon, confirming instead a process of selection and formalization of already existing variants.</p>
               
                  <p>In the eighth article of the Creed, the removal of the adjective <hi rend="italic">истиннагѡ истиннаго</hi> (<hi rend="italic">istinnago</hi> - “true”) referring to the Holy Spirit is regarded by some scholars as the only truly significant revision introduced by Patriarch Nikon. <ptr target="#shakhov1997"/>, in his study analyzing the Old Believers’ stance on the revisions enacted through Nikon’s liturgical reform, emphasizes that the Old Russian translation, which included the adjective “true” as a descriptor of the Holy Spirit, was intended to convey the theological assertion that the Spirit shared equal status with the other persons of the Trinity. Nikon’s decision to omit the adjective thus undermined this assertion, subordinating it to the objective of achieving grammatical and stylistic conformity with the Greek version of the Creed.</p>
               
                    <p>A comparison of the tool’s output in response to queries based on the formula <quote rend="inline">И въ Дꙋха Свѧтаго, Господа животворѧщаго, иже от Отца исходѧщаго И в Духа Святаго Господа животворящаго иже от Отца исходящаго - I v Dukha Sviatago, Gospoda zhivotvoriashchago, izhe ot Ottsa iskhodiashchago - And in the Holy Spirit, the Lord, the Giver of life, who proceeds from the Father</quote> (Table 3) yields relevant data regarding the dissemination, reformulation, and lexical stability of this article of the Symbol of FaithCreed within the Slavic Orthodox tradition. In none of the analyzed texts, dating from the 12th to the 15th century, does the formula appear in its complete canonical form. Nonetheless, the tool makes it possible to trace the gradual appearance of its constituent elements across various liturgical, homiletic, and theological contexts.</p>
              
                  <p>In Table 3, for instance, the word <hi rend="italic">Господа</hi> (“Lord”) is consistently attested with reference to Christ, but not to the Holy Spirit, while the term <hi rend="italic">истиннагѡ истиннаго</hi> (“true”) appears only once, and likewise refers to the Son. The component <hi rend="italic">животворѧщаго животворящаго</hi> (“life-giving”), which is central to the pneumatological articulation of the Creed, is entirely absent, except perhaps in implicit or descriptive form.</p>
                    
                    <p>A similar pattern emerges in Table 4, where terminology related to the Holy Spirit appears more vaguely and fragmentarily: for example, in the <hi rend="italic">Uchitelno evangelie Учително евангелие</hi> (12th  century), the Holy Spirit is referred to as <hi rend="italic">д͠хъ с͠тыи</hi> ( dukh sviatyi “holy spirit”), and His withdrawal is described as marking the end of prophecy. However, neither the title “Lord” nor the epithet “life-giving” is used. Only in the later liturgical text <hi rend="italic">Oustav bozh(ʹ)estvennyia sluzhby sviatago apostola Iakova</hi>, which appear as result in both searches, does a formulation occur that is nearly complete and semantically equivalent to that of the Nicene-Constantinopolitan Creed: here, the Spirit is referred to as <hi rend="italic">животворѧщимъ… дꙋхомъ</hi> (“life-giving... Spirit”) and is explicitly associated with the Father and the Son in a solemn liturgical context that aligns with Orthodox Trinitarian doctrine.</p>
              
                  <p>From a methodological standpoint, the qualitative analysis conducted by a humanities specialist indicates that the tool employed demonstrates a solid capacity to recognize semantically equivalent or related structures, even when the queried formulation is not attested in a literal form. Its accuracy is particularly evident in the identification of the 17th -century liturgical source, but also in its ability to retrieve elements dispersed across time and space. This provides a valuable foundation for investigating the historical development of the requested formula, as well as the ways in which it was received and adapted in textual and liturgical practice.</p>
              
                    <p>The research shows that the adjective <hi rend="italic">истиннагѡ истиннаго</hi> (“true”) is rarely attested in the examined texts and, when it does appear, it is applied to the Son or to God in a general sense, not to the Holy Spirit. The tool accurately highlights this absence, demonstrating that the complete formulation with <hi rend="italic">истиннагѡ истиннаго</hi> referring to the <hi rend="italic">истиннагѡ referring to the дꙋхъ</hi> (Spirit) is neither widespread nor stable within the pre-reform tradition. Consequently, <name>Nikon’s</name> revision can be interpreted not only from a theological perspective but also as a redactional normalization of an expression that had little support in the earlier liturgical corpus.</p>
               
                    <p>At the same time, the tool demonstrates the ability to recognize partial, semantically or liturgically related formulations, identifying fragments that testify to the progressive doctrinal elaboration of the formula. In particular, the retrieval of the sentence <quote rend="inline">и животворѧщимъ твоимъ Дꙋхомъ и животворящим твоим Духом - i zhivotvoriashchim tvoim Dukhom - and with your life-giving Spirit</quote> only in late liturgical texts (17th century) may help in the definition of a concrete mapping of the moment when the formula became stabilized in its new-canonical version. On this basis, a more comprehensive study could be undertaken in the future, extending the scope to all articles of the Creed, as well as to other texts, in order to analyze their relationship to the broader historical context that may have influenced both their translation and the revisions introduced in the 17th  seventeenth century. Such research would naturally align with the previously mentioned studies devoted to the historical and theological significance of Patriarch Nikon’s reform.</p>
               
                  <table>
                      <head>Text of the Nicene – Costantinopolitan Creed is from <title rend="italic">Sledovannaya Psatir'- 1653</title> (For further information on the transcription, see <ptr target="#napolitano2025"/>).</head>
                  <row role="data">
                     <cell>Query</cell>
                     <cell>Results</cell>
                     <cell>Exact text: “несть конца”</cell>
                     <cell>Equivalent Expression</cell>
                     <cell>Semantic Relevance</cell>
                  </row>
                      
                  <row role="data">
                     <cell>и паки грядущаго со славою судити живымъ и мертвымъ, Егоже Царствию несть конца.</cell>
                     <cell/>
                     <cell/>
                     <cell/>
                     <cell/>
                  </row>
                 
                      <row role="data">
                     <cell/>
                          <cell><p>и ѡтсуду иꙁбавлѣнью сподобимъсѧ . и тамо вѣчнꙑꙗ̇ жиꙁни наслѣдници будемъ небоно дх҃овноѥ̇ подвиꙁаньє или на супротивнаго побѣдѣ страⷭ҇ю̇ . и смр҃тью бꙑваѥть стражющеи и оумерщьвѧюще оудꙑ телѣснꙑꙗ хⷭ҇а ради ѥдинодш҃ьно побѣдимъ супротивьнаго . тѣмьже всѧкꙑ скерби и напасти . и въстаньѥ вселукаваго . нѣ въ болѣꙁнехъ имѣти . но въ доброврѣмиѥ трепѣниꙗ желающе.</p>
                              <p>Title: Сборник поучений Ефрема Сирина Сборник поучений Ефрема Сирина ("Паренесис Ефрема Сирина")</p>
                              <p>Century: 13th;</p>
                              <p>Source: <ref target="http://manuscripts.ru/mns/main?p_text=86892772">http://manuscripts.ru/mns/main?p_text=86892772</ref> Language: Church Slavonic</p></cell>
                     <cell>✘ No</cell>
                     <cell>✘ No</cell>
                     <cell>Talks about resurrection, suffering, and judgment: "и тамо вѣчнꙑꙗ̇ жиꙁни наслѣдници будемъ""and there we shall become heirs of eternal life"</cell>
                      </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>тогда жалостью въскричитьвсѧка дш҃а и всѧкъ чл҃вкъ годъѹпустившє и ѡⷮвѣщаѥть имъправєдныи судии ижє ны многотєрпѣ идѣтє проклѧтии ѡⷮ мєнєвъ огнь вѣчныи пакы жє къст҃мъ грѧдѣтє блгⷭ̄нии о҃ца моѥгопридѣтє въ ѹготовано вамъцрⷭ̄тво ѡⷮ съставлєниꙗ мира всєго.ѥмужє слава и вєлєлѣпьѥ чєстьжє и миръ и блгнⷭ̄иѥ ѡⷮ всєꙗтвари съ прєст҃ымь оц҃мьи животворѧщимь дх҃омь нынѧи приⷭ̄.</p>
                         <p>Original_title: Поучение за спасението на душата;</p>
                         <p>Century: 14th;</p>
                            <p>Source: <ref target="https://histdict.uni-sofia.bg/textcorpus/show/doc_53">https://histdict.uni-sofia.bg/textcorpus/show/doc_53</ref>
                        </p>
                        <p>Language: Church Slavonic</p>
                     </cell>
                     <cell>✘ No</cell>
                     <cell>✘ No</cell>
                     <cell>Refers to the kingdom “prepared since the foundation of the world”, but no mention of unending reign."придѣтє въ ѹготовано вамъ црⷭ̄тво ѡⷮ съставлєниꙗ мира всєго""Enter into the kingdom prepared for you from the foundation of the world"</cell>
                  </row>
                 
                      <row role="data">
                     <cell/>
                          <cell><p>не будет конца сица же будть мч҃нья иже не вѣруеть къ б҃у нашему іс҃у хсу мч҃ми будут в огни иже сѧ не кртсить и се рекъ показа володимеру запону на неиже бѣ написно судище гсне показываше ему ѡ десну прв҃дныя в весельи предъидуща в раи а ѡ шююю грѣшники идуща в муку володимеръ же вздохнувъ реч добро симъ ѡ десную горе же симъ ѡ шююю ѡнъ же реч аще хощеши ѡ десную съ првд҃нми стат</p>
                         <p>Title: The Primary Chronicle, Codex Laurentianus </p>  
                         <p>Century: 12th; Source: https://github.com/torottreebank/treebank-releases/blob/master/lav.conll</p>
                         <p>Language: Old Church Slavonic</p>  
                          </cell>
                     <cell>✘ No</cell>
                     <cell>✔ "не будет конца"</cell>
                     <cell>Direct future-tense equivalent of “несть конца” — “there will be no end”. Fully aligns with the phrase.</cell>
                  </row>
               </table>
               
               <!-- table 2.1 -->
                  <table>
                      <head>ext of the Nicene – Costantinopolitan Creed is from <hi rend="italic">Acts of the 1654, 1655, 1656 Councils</hi> (For further information on the transcription, see <ptr target="#napolitano2025"/>)</head>
                      <row role="data">
                     <cell>Query</cell>
                     <cell>Results</cell>
                     <cell>Exact text  "не будет конец"</cell>
                     <cell>Equivalent Expression</cell>
                     <cell>Semantic Relevance</cell>
                  </row>
                  
                      <row role="data">
                     <cell>И паки грядущаго со славою судити живым и мертвым, егоже царствию не будет конец.</cell>
                     <cell/>
                     <cell/>
                     <cell/>
                     <cell/>
                  </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>тогда жалостью въскричитьвсѧка дш҃а и всѧкъ чл҃вкъ годъѹпустившє и ѡⷮвѣщаѥть имъправєдныи судии ижє ны многотєрпѣ идѣтє проклѧтии ѡⷮ мєнєвъ огнь вѣчныи пакы жє къст҃мъ грѧдѣтє блгⷭ̄нии о҃ца моѥгопридѣтє въ ѹготовано вамъцрⷭ̄тво ѡⷮ съставлєниꙗ мира всєго.ѥмужє слава и вєлєлѣпьѥ чєстьжє и миръ и блгнⷭ̄иѥ ѡⷮ всєꙗтвари съ прєст҃ымь оц҃мьи животворѧщимь дх҃омь нынѧи приⷭ̄.</p>
                        <p>Title: Поучение за спасението на душата;</p>
                            <p>Century: 14th;</p> 
                            <p>Source: <ref target="https://histdict.uni-sofia.bg/textcorpus/show/doc_53">https://histdict.uni-sofia.bg/textcorpus/show/doc_53</ref>;</p> 
                         <p>Language: Church Slavonic; </p>
                     </cell>
                     <cell>✖ No </cell>
                     <cell>✔ Reference to the return of Christ and to the Kingdom prepared "от создания мира"“from the foundation of the world”</cell>
                     <cell>Semantically related (Second Coming, Judgment, Kingdom)
                     </cell>
                  </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>не будет конца сица же будть мч҃нья иже не вѣруеть къ б҃у нашему іс҃у хсу мч҃ми будут в огни иже сѧ не кртсить и се рекъ показа володимеру запону на неиже бѣ написно судище гсне показываше ему ѡ десну прв҃дныя в весельи предъидуща в раи а ѡ шююю грѣшники идуща в муку володимеръ же вздохнувъ реч добро симъ ѡ десную горе же симъ ѡ шююю ѡнъ же реч аще хощеши ѡ десную съ првд҃нми статTitle: The Primary Chronicle - Codex Laurentianus; Century: 12th; Source: https://github.com/torottreebank/treebank-releases/blob/master/lav.conll Language: Old Church Slavonic; </p>
                     </cell>
                     <cell>✔ не будет конец</cell>
                     <cell/>
                     <cell>Partially related (Judgment, salvation/damnation)
                     </cell>
                  </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>по настающиⷨ вѣцѣ. нетлѣннїи и бесм҃ртнии. въстающе прⷭ҇но пребываеⷨ. оле саⷨ тъ ѹбо всѣⷨ. исконныи хытрець и строитель. къ ѡ҃цѹ пакы дошеⷣ не пребѹдет ли. какоⷤ҇ и црⷭ҇твовати вѣчно и бесм҃ртно съ ниⷨ чл҃вкоⷨ ѡбѣщаваеⷮ. а саⷨ того лишаеⷨ. и кончаниеⷨ црⷭ҇тво ѿлагаѧ по сѹемысльныиⷨ. но ѡстани сѧ беꙁѹмиѧ того молю тѧ. обличиⷮ бо ихъ въ древнїиⷯ дв҃дъ ѡ х҃ѣ поа ц҃рьствѣ. исповѣдѧть ти сѧ гⷭ҇и всѧ дѣла твоа.</p>
                        <p>Title: Диалози;</p> 
                            <p>Century: 15th;</p> 
                            <p>Source: <ref target="https://histdict.uni-sofia.bg/textcorpus/show/doc_32">https://histdict.uni-sofia.bg/textcorpus/show/doc_32</ref>; Language: Church Slavonic;</p>
                     </cell>
                     <cell>✖ No </cell>
                     <cell>✔"црⷭ҇твовати вѣчно и бесм҃ртно"</cell>
                     <cell>Semantically related: eternity of the Kingdom</cell>
                  </row>
               </table>
              
              <!-- table 3.1 -->
                  <table>
                      <head>Text of the Nicene – Costantinopolitan Creed is from <title rend="italic">Sledovannaya Psatir'- 1653</title></head>
                  
                      <row role="data">
                     <cell>Query</cell>
                     <cell>Results
                     </cell>
                     <cell>Exact word “Господа” </cell>
                     <cell>Exact word “истиннаго”</cell>
                     <cell>Exact word “животворящаго” / semantico equivalente</cell>
                     <cell>Equivalent expression</cell>
                     <cell>Semantic Relevance</cell>
                  </row>
                  
                      <row role="data">
                     <cell>И въ Духа Святаго Господа истиннаго и животворящаго, иже от Отца изходящаго</cell>
                     <cell/>
                     <cell/>
                     <cell/>
                     <cell/>
                     <cell/>
                     <cell/>
                  </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>тѹне и дадите ѡ сихъ бо и самъ г҃ь рече вѣрѹꙗи въ мꙗ дѣла ꙗже азъ творю и тъ сътворитъ и больша тѣхъ нъ о блаженаꙗ страстотьрпьца хр҄сва не забꙑваита отьчьства идеже пожила ѥста въ тели ѥгоже всегда посѣтъмь не оставлꙗета тако же и въ мл҃твахъ вьсегда молита сꙗ о насъ да не придеть на нꙑ зъло и рана да не пристѹть къ телеси твоѥмѹ и рабъ ваю вама бо дана бысть бл҃годать да молита</p>
                        <p>Title: Uspenskij sbornik;</p> 
                         <p>Century: 13th;</p> 
                            <p>Language: Church Slavonic;</p>
                            <p>Source: <ref target="https://github.com/torottreebank/treebank-releases/blob/master/usp-sbor.conll">https://github.com/torottreebank/treebank-releases/blob/master/usp-sbor.conll</ref></p>
                     </cell>
                     <cell>✔ “г҃ь” (“Господь”)</cell>
                     <cell>✘ No</cell>
                     <cell>✘ No</cell>
                     <cell/>
                     <cell>Reference to Christ and to prayer, but no specific mention of the Holy Spirit or the attributes “true” (истиннаго) and “life-giving” (Животворящаго)</cell>
                  </row>
                  
                      <row role="data">
                     <cell/>
                          <cell><p>и оутвръждаѧй въсѧ вѣроуѫщѧѧ къразоумоу неблазньномоу и исповѣданїꙋ опасномоу и слоужбѣблагочьстивѣй и покланѣнїꙋ доуховномоу и истинномоубога и ѡтца и єдинороднааго єго сына, господа и боганашего Ісоуса Христа, и своемоу коемоуждо именю именꙋемомоу187свойство ꙗвѣ намь благорасѫждаѫщоу и о коемждоѡт именоуемыих въсѣко нѣкымь изрѧднымь свойствомьблагочьстивѣ зримо, ѡтцꙋ оубо въ своиствѣ ѡтчьстѣмь,сыноу же въ свойствѣ сыновнѣмь, свѧтомомоу же доухоувъ своемь свойствѣ, ни свѧтомоу доухоу ѡт себе глаголѧщоу,ниже сыноу ѡт себе что творѧщоу и ѡтцꙋ оубопосилаѫщоу сына, сыноу жеOriginal_title: Похвално слово за Йоан, епископ Поливотски;</p>
                              <p>Century: 15th;</p> 
                              <p>Language: Church Slavonic;</p> 
                              <p>Source: <ref target="https://histdict.uni-sofia.bg/textcorpus/show/doc_240">https://histdict.uni-sofia.bg/textcorpus/show/doc_240</ref></p></cell>
                     <cell>✔ “господа… Ісоуса Христа”</cell>
                     <cell>✔ “истинномоу”</cell>
                     <cell>✘ No</cell>
                     <cell/>
                     <cell>It refers to Christ, not to the Holy Spirit. ‘Истинному’ is used in reference to God and the Son, not to the “Духа” (Spirit).”</cell>
                  </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>и тѣлеса,ꙗкѡ да достойни бꙋдемь причастницы и ѡбещницы пречистымьтвоимь тайнамь во ѡставленїе грѣхѡв и в жизньвѣчнꙋю –Возгласъ: Благодатїю и щедротами и человѣколюбїемединороднагѡ сына твоегѡ, с нимже благословеньеси с пресвѧтымъ и благимъ и животворѧщимъ твоимъдоухомь нынѣ и приснѡ.Молитва: Свѧтый, иже во свѧтыхъ почиваѧй,господи боже нашъ, ѡсвѧти нась словомь твоеѧ благодатии наитїемъ пресвѧтагѡ доуха, самь бо рекль еси: Свѧтибꙋдите, ꙗкѡ азъ свѧть есмь, господь богъ вашь.</p>
                        <p>Title: Оуставъ бож(ь)ственныѧ слꙋжбы свѧтаго апостола Іакѡва, брата господнѧ;</p>
                            <p>Century: 17th;</p>
                            <p>Language: Church Slavonic;</p> 
                         <p>Source: <ref target="https://histdict.uni-sofia.bg/textcorpus/show/doc_210">https://histdict.uni-sofia.bg/textcorpus/show/doc_210</ref></p>
                     </cell>
                     <cell>✔ “господи боже нашъ” / “господь богъ”</cell>
                     <cell>✔ No</cell>
                     <cell>✘ No</cell>
                     <cell>
                        <p>“животворѧщимъ твоимъ доухомь”</p>
                     </cell>
                     <cell>Direct correspondence: this passage explicitly refers to the Holy Spirit as “life-giving”, in a liturgical context consistent with the Creed.“с пресвѧтымъ и благимъ и животворѧщимъ твоимъ доухомь”</cell>
                  </row>
               </table>
               
               <!-- table 4.1 -->
                  <table>
                      <head>Text of the Nicene – Costantinopolitan Creed is from <title rend="italic">Acts of the 1654, 1655, 1656 Councils</title></head>
                  <row role="data">
                     <cell>Query</cell>
                     <cell>
                        <p>Results</p>
                     </cell>
                     <cell>Exact word “Господа”</cell>
                     <cell>Exact word “животворящаго” / equivalente</cell>
                     <cell>Reference to “Holy Spirit”</cell>
                     <cell>Semantic relevance</cell>
                  </row>
                  
                      <row role="data">
                     <cell>И в Духа Святаго Господа животворящаго иже от Отца исходящаго, иже со Отцем и Сыном спокланяема и сославима, глаголавшаго пророки.</cell>
                     <cell/>
                     <cell/>
                     <cell/>
                     <cell/>
                     <cell/>
                  </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>ꙗко бѣ благодать ѥго отѧта. сего ради рече. не оубо бѣ д͠хъс͠тыи данъ. небѣ бо оуже пророкъ въ нихъ. ниприꙁираше благодать с͠та ихь.и понѥже оуже оудрьжалъсѧ бѣ д͠хъ с͠тыи.49cхотѣаше бо богатьно благодатьиꙁлити. сего жераꙁдааниꙗ начатъкъ. по пропѧтии бысть.сего ради рече ꙗко ї͠с нѣ оу бѣ прославленъ. славоуже пропѧтьꙗ е наричеть.</p>
                        <p>Title: Учително евангелие</p>
                        <p>Century: 12th; Source: <ref target="https://histdict.uni-sofia.bg/textcorpus/show/doc_154">https://histdict.uni-sofia.bg/textcorpus/show/doc_154</ref>; Language: Church Slavonic</p>
                     </cell>
                     <cell>✘ No</cell>
                     <cell>✔ “д͠хъ с͠тыи”</cell>
                     <cell>✔ Semantically related – the passage explicitly refers to the Holy Spirit, focusing on the theme of divine grace</cell>
                     <cell>
                        <p>✘ Partial – correct context, but without the required terms</p>
                     </cell>
                  </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>и̇просвьтет сѧ ꙗ̇ко-и̇ сл͠нце. а̇. 2грѣшници бѫⷣть тьмни, и̇ пакӹрѣхь г͠и. вси ли крьщенӹи̇ вь е̇динѫ мѫкѫ грѫⷣть. цр͠ие̇ и̇ патриа̇рс̋и, и̇ кнѧꙁӹ и̇ богатӹи̇ и̇ ꙋбоꙁӹи̇. слӹши праведнӹ їѡⷡ҇анє.ꙗ̇коже реⷱ҇ пророкь дав͠дь. трьпѣниє̇ оу̇б͠гӹхь не погӹбнетьдо конц̋а. а̇ патриа̇рс̋и и̇ кнѧꙃїи̇ ꙋбоꙁӹ и̇ богатїи̇. погӹбнѫтьꙗ̇ко-и̇ скоть, и̇ вьсплачѫть сѧ.ꙗ̇ко-и̇ младенц̋и.</p>
                        <p>Title: Berlinski sbornik</p>
                        <p>Original_title: Берлински сборник</p>
                        <p>Century: 14th; Source: <ref target="https://histdict.uni-sofia.bg/textcorpus/show/doc_173">https://histdict.uni-sofia.bg/textcorpus/show/doc_173</ref>; Language: Church Slavonic</p>
                     </cell>
                     <cell>✘ No</cell>
                     <cell>✘ No</cell>
                     <cell>✘ No</cell>
                     <cell>✘ Partially related – the eschatological context is compatible, but there is no explicit reference to the Holy Spirit or to the Trinitarian elements of the Creed.</cell>
                  </row>
                  
                      <row role="data">
                     <cell/>
                     <cell>
                        <p>и тѣлеса,ꙗкѡ да достойни бꙋдемь причастницы и ѡбещницы пречистымьтвоимь тайнамь во ѡставленїе грѣхѡв и в жизньвѣчнꙋю –Возгласъ: Благодатїю и щедротами и человѣколюбїемединороднагѡ сына твоегѡ, с нимже благословеньеси с пресвѧтымъ и благимъ и животворѧщимъ твоимъ доухомь нынѣ и приснѡ. Молитва: Свѧтый, иже во свѧтыхъ почиваѧй,господи боже нашъ, ѡсвѧти нась словомь твоеѧ благодатии наитїемъ пресвѧтагѡ доуха, самь бо рекль еси: Свѧтибꙋдите, ꙗкѡ азъ свѧть есмь, господь богъ вашь.</p>
                        <p> Title: Оуставъ бож(ь)ственныѧ слꙋжбы свѧтаго апостола Іакѡва, брата господнѧ; Century: 17th; Source: <ref target="https://histdict.uni-sofia.bg/textcorpus/show/doc_210">https://histdict.uni-sofia.bg/textcorpus/show/doc_210</ref>; Language: Church Slavonic;</p>
                     </cell>
                     <cell>✔ “господи боже нашъ”</cell>
                     <cell>✔ “животворѧщимъ…доухомь”</cell>
                     <cell>✔ </cell>
                     <cell>✔ </cell>
                  </row>
               </table>
              </div>
               
                <div>
                  <head>5.2 Analysis of Results – Section Two</head>
               <p>The analysis of responses to the structured test shows that the tool developed for semantic retrieval of sentences in (Old) Church Slavonic was evaluated positively in terms of its core functionality and its usefulness for specialized research. Nonetheless, it still shows room for improvement, particularly in the conceptual coherence of its results. Participants conducted their queries based on various versions of the Nicene-Constantinopolitan Creed, including the <hi rend="italic">Sledovannaya Psaltir’</hi> of 1653, an early manuscript witness (Zogh. 105, f. 141r), the modern version taken from Wikipedia, the PSGP.ru website, as well as a reformulation recalled from memory.</p>
                    
                    <p>When asked to evaluate the semantic relevance of the top 10 retrieved results, the majority of participants gave positive ratings: three users reported 7 out of 10, one reported 6 out of 10, while two others gave lower scores (3 out of 10 and 2 out of 10). In at least three cases, users acknowledged the system’s ability to identify semantically related, though not always central, results. The comments and feedback provided by the participants are summarized in the table below, along with an analysis based on the tool’s characteristics and stage of development.</p>
              
               <p>The comments collected through the questionnaires (see the table below for details) indicate that the proposed functionalities are regarded as innovative, despite the limitations highlighted in this feedback and discussed throughout the article. From the perspective of advancing research in NLP and (Old) Church Slavonic, the results can be considered positive based on the collected opinions. Future work is expected to address the identified issues, both in terms of the tool’s functionality and the application of NLP techniques to Old Church Slavonic texts. Overall, the structured testing confirms that the tool is already capable of providing semantically coherent results, useful for philological and theological inquiry, even in the presence of complex linguistic variants. Its strength lies in the combination of broad retrieval coverage and conceptual recognition, while the observed limitations offer pathways for further development rather than indicating structural flaws. The system thus presents itself as a promising platform that can significantly contribute to research on premodern Slavic texts, provided it is supported by a clearly structured user guide tailored to the needs of specialist users.</p>
               
                   <p>The issue raised in the test by the response<hi rend="italic">“The tool gave plenty of answers but some of them seemed not related to the original quotation (И въ Д</hi>
                  <hi rend="italic">ꙋ</hi>
                  <hi rend="italic">ха Свѧтаго, Господа истиннагѡ и животворѧщаго, иже от Отца исходѧщаго. Иже со Отцемъ и съ Сыномъ спокланѧема и сславима, глаголавшаго пророки.И въ Духа Святаго Господа истиннаго и животворящаго, иже от Отца изходящаго. иже со Отцемъ и съ Сыномъ съ покланяема и съ славима, глаголавшаго пророки.)”</hi> is of our particular interest, as the evaluations were conducted independently and at different times by the author of the this paper and by external academic participants. This convergence reinforces the necessity, already highlighted above, of complementing the tool with a methodological vademecum to guide its effective use. In this case, it remains unclear what similarity score was applied by the user during testing, and a notable methodological discrepancy emerges: whereas participants were instructed to assess semantic relevance across the top ten retrieved passages, the author’s own analysis was limited to the first three results. This methodological divergence was intentional, aimed at generating differentiated insights that reflect multiple and autonomous modes of interaction with the tool.</p>
               
                    <table>
                        <row role="label">
                            <cell>Comments and Feedback</cell>
                            <cell>Analysis</cell>
                        </row>
                        
                        <row role="data">
                            <cell><p><quote rend="inline">The tool gave plenty of answers but some of them were too far from the intended sense of the query</quote></p>
                                <p><quote rend="inline">In general, the model suggests close, semantically related contexts</quote></p>
                            
                                <p><quote rend="inline">They were not errors per se, but some inconsistencies in the connection between query and retrieved text</quote></p>
                            </cell>
                            <cell>All of these responses, related to the results obtained from the initial query, highlight a limitation that is still inherent in the tool and will need to be addressed in future work. Beyond the need to train and fine-tune a model specifically for Old Church Slavonic, what appears to be the main reason why the results are not always semantically consistent with the initial query—or only partially so—is the amount of data on which the model is trained. LLM typically rely on substantially larger corpora; therefore, expanding and improving the dataset will be a necessary prerequisite for achieving greater accuracy in the results.</cell>
                        </row>
                        <row role="data">
                            <cell><quote rend="inline">When searching the text from manuscript corpora, the query failed entirely</quote></cell>
                           
                            <cell>The issue identified in this case—namely, that when searching texts from manuscript corpora the query failed entirely—highlights a limitation that is related to, yet distinct from, those discussed previously. While data scarcity is certainly a relevant factor, this problem also points to challenges associated with OCR and HTR processes, as noted in earlier sections. In addition, it raises the issue of language standardization during OCR processing, which does not allow for the preservation of linguistic features that vary according to historical period and geographical origin. Future work will aim to develop a dataset comprising texts derived from OCR and HTR processes applied to manuscript sources.</cell>
                        </row>
                        <row role="data">
                            <cell><quote rend="inline">The blocks of text are too vague to make any fine-tuned assessment</quote></cell>
                            <cell>This issue is identified in relation to the ability to detect errors or inconsistencies in the results suggested by the model. To address this problem, efforts have been made to improve the clarity of the interface, thereby making it easier for users to access a larger portion of text through the “more details” label. In this context, the sentences identified by the model as semantically related are highlighted in yellow, and users can gain a clearer understanding of the surrounding context as well as access the full text by following the corresponding link provided within the “more details” window.</cell>
                        </row>
                        <row role="data">
                            <cell><p><quote rend="inline">Very well</quote></p>
                            <p>Not very well</p></cell>
                            <cell>The issues previously discussed are clearly reflected in these two assessments, both concerning the model’s ability to capture the contextual meaning of sentences in (Old) Church Slavonic. This interpretation is further corroborated by the following response, which, like the other two, refers to the aforementioned question: <quote rend="inline">I honestly think that there's a long way to go to add corpora (of course this takes a lot of work and time), but the premises are good.</quote></cell>
                        </row>
                        <row role="data">
                            <cell><p><quote rend="inline">This model, to my knowledge, is the first to find semantically related passages in OCS</quote></p>
                                <p><quote rend="inline">I think it can do it the future, with further work. Then, it would definitely do it. It would be super useful for research</quote></p>
                                <p><quote rend="inline">I am not sure, because I have no prior experience with this type of tool</quote></p>
                            </cell>
                            <cell>
                                <p>The proposed functionalities are considered innovative despite the limitations highlighted both in the previous comments and throughout this paper. These findings indicate that the perception of innovativeness is particularly strong among users familiar with Slavic studies  and computational tools, whereas it remains less defined in the absence of comparative experience.</p>
                                <p>From the perspective of research advancement in the field of NLP and (Old) Church Slavonic, the results can be regarded as positive, according to the opinions collected. It is hoped that future work will address the identified issues, both in relation to the functioning of the tool and to the application of NLP techniques to Old Church Slavonic texts.</p>
                            </cell>
                        </row>
                        <row role="data">
                            <cell><quote rend="inline">A brief vademecum should be added to show how queries must be formulated</quote></cell>
                            <cell>This highlights a concrete need for user orientation: the formulation of queries, in terms of morphosyntactic structure, lemma selection, and management of textual variants, has a direct impact on the quality of the results. The presence of a vademecum, even a basic one, could significantly enhance the user experience by making interaction with the system more accessible, effective, and replicable. It is also thanks to suggestions such as these that a user manual has been included in the <title rend="italic">Support</title> section of <title rend="italic">HORTUS</title>, the website where the results of all the project’s work packages are published.
                                
                            </cell>
                        </row>
                    </table>
                    
               <!-- figure 3 -->
                  <figure>
                     <head>Survey results regarding the model’s ability to identify sentences semantically related to the initial query</head>
                     <graphic url="resources/images/figure03.jpg"/>
                      <figDesc></figDesc>
                  </figure>
               
               <!-- figure 4 -->
                  <figure>
                     <head>Survey results on the need to support the release of the tool with specific user training</head>
                     <graphic url="resources/images/figure04.jpg"/>
                      <figDesc></figDesc>
                  </figure>

                <!-- figure 5 -->
                    <figure>
                        <head>DaMSym User Manual on the platform</head>
                        <graphic url="resources/images/figure05.jpg"></graphic>
                        <figDesc></figDesc>
                    </figure>
               
            </div>
            </div>
         <div>
            <head>6. Conclusions</head>
               <p>The development of a semantic tool for Old Church Slavonic (OCS) and Church Slavonic texts, presented in this study, took place within a research context marked by significant methodological and technical challenges. The main difficulties concern the a) scarcity of digitalized linguistic resources available in plain text; b) the fragmentation of existing resources across multiple online repositories; c) the fact that texts in these repositories are not always encoded using Unicode-compliant characters; d) the absence of shared normalization standards, and the intrinsic complexity of the Slavonic manuscript tradition, often characterized by fragmentary documentation and insufficient metadata. Moreover, the particularities of the scripts, orthographic features, and diacritical signs, though difficult to preserve in standard NLP tools, are essential for conducting studies on historical, geographical, and linguistic variation. Such variation is foundational not only for Slavic philological research but also for broader investigations into the history of these regions and the cultural influences and contaminations that shaped them.</p>
              
            <p>One of the most important takeaways from this overview is that the issue of text normalization remains unsolved. There is an urgent need to develop analytical methodologies capable of processing non-normalized texts. Such approaches are crucial in preserving the orthographic and stylistic idiosyncrasies of the language, which are essential not only for diachronic linguistic research, but also for rigorous philological analysis that can engage meaningfully with the theological, cultural, and semantic dimensions of the texts.</p>
               
            <p>In addition, the literature review clearly shows that, although transformer-based language models have achieved strong performance in modern contexts and, to some extent, in high-resource historical languages, they remain insufficiently adapted to low-resources corpora marked by high diachronic, orthographic, and dialectal variation, such as Old Church Slavonic and Church Slavonic. The solutions proposed thus far have predominantly relied on hybrid (rule-based and statistical) approaches, yielding promising results in part-of-speech tagging and morphological analysis, yet still falling short in deep semantic modeling and diachronic variation. As noted, current research efforts in the field have primarily focused on two key objectives: a) dating manuscripts and determining their geographic provenance, and b) identifying biblical citations and allusions within OCS texts.</p>
               
            <p>In this context, the tool introduced in our study represents an original and methodologically grounded contribution to computational research on (Old) Church Slavonic texts. The platform enables semantic queries that go beyond literal matching, identifying conceptually related expressions even when they exhibit morphosyntactic variation or reformulation. The research has focused on semantic similarity analysis using the Nicene-Constantinopolitan Creed as a case study. Due to its brevity and doctrinal centrality, the Creed functions as a core liturgical formula with high doctrinal content, providing an ideal reference point for analyzing both its source culture and patterns of reception across regions and centuries.</p>
               
            <p>The results, particularly in comparing different versions of the Nicene-Constantinopolitan Creed, demonstrate the tool’s capacity to support lexical change analysis over time, offering results that are both linguistically and semantically significant.</p>
               
            <p>The adoption of a semantic-oriented embedding model (Jina Embeddings V3) has proven to be a sound choice for the liturgical-Slavonic domain, where vocabulary is highly connotative and theologically dense. The system has shown its ability to return relevant outputs even in the absence of exact textual matches, such as in the replacement of “нѣсть несть кѡнца конца” with “не бꙋдетъ кѡнца не будет конца,” or the disappearance of the adjective “истиннагѡистиннаго” (“true”) referring to the Holy Spirit in pre-Nikonian reform texts.</p>
               
            <p>Structured testing conducted with experts in Slavic studies and digital humanities confirmed the tool’s usefulness, while also highlighting areas for improvement, particularly regarding the conceptual coherence of retrieved results and the system’s interpretability when confronted with non-standard query formulations. These observations underscore the necessity of supplementing the platform with a methodological guide to assist users in query construction and in critically interpreting the system’s outputs.</p>
               
            <p>Overall, the tool emerges as an innovative resource for semantic inquiry into (Old) Church Slavonic texts, capable of offering new perspectives in theological, historical, and linguistic research. It not only facilitates information retrieval but also serves as a conceptual exploration instrument, enabling the tracing of lexical and semantic variants across time. This approach lays the groundwork for deeper integration between traditional philology and semantic technologies in the study of premodern religious texts.</p>
               
            <p>The development of our tool has confirmed the need to address the limitations outlined above, particularly the ongoing data scarcity, which remains a major bottleneck. It has also highlighted the importance of improving OCR and HTR methodologies to ensure the acquisition of reliable digital resources. Although, as noted in Pedrazzini’s 2020 study, computational methods for early Slavic texts are making steady progress, particularly in relation to the digitization of primary sources<note> (Rabus and Petrov, 2023; Lendvai et al., 2024).</note> (Rabus and Petrov, 2023; Lendvai et al., 2024), the use of HTR and OCR techniques for the digitization of Old Church Slavonic and Church Slavonic texts remains an unresolved challenge. The contributions of these scholars represent a critical foundation for future work, but additional resources are still required to optimize model performance in Transkribus and to advance alternative frameworks such as eScriptorium. Improvements in this area will be essential for increasing the availability of high-quality textual data, thereby enabling the eventual training of LLMs for historical Slavic languages.</p>
               
            <p>A further significant challenge was the widespread use of PUA (Private Use Area) characters. These characters frequently manifested in the dataset as what is colloquially referred to as “tofu”,  placeholder glyphs (e.g., boxes or question marks) that indicate missing font support. </p>
               
            <p>Accordingly, future development phases of our tool will also require the integration of extended PUA-Unicode mappings to ensure consistent and accurate frontend rendering. Although this issue does not affect the tool’s semantic retrieval capabilities, it can nonetheless lead to confusion for users and compromise the overall user experience.</p>
         </div>
         
         <div>
            <head>Acknowledgments</head>
             <p>This paper is the outcome of a collaborative work developed within WP4 of the ITSERR project, entitled DaMSym -  Data Mining: the Nicene-Constantinopolitan Symbolum, and focused on the specific case study of Old Church Slavonic and Church Slavonic. In particular, sections 1 and 6 were jointly authored by both contributors; sections 2, 3, and 5 were written by Marianna Napolitano; and section 4 was authored by Giovanni Puccetti.</p>
                
                <p>This work was supported by the PNRR (National Recovery and Resilience Plan) project Italian Strengthening of ESFRI RI Resilience (ITSERR) founded by the European Union—NextGenerationEU (CUP:B53C22001770006).</p>
         </div>
      </body>
      <back>
        
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